A Beautiful Day

Posted: January 24, 2020 in Uncategorized
Tom Hanks and Matthew Rhys in “A Beautiful Day in the Neighbourhood”.

In an age when we could do with more kindness and space to think and reflect, along comes the latest Tom Hanks movie, “A Beautiful Day in the Neighbourhood”.

The movie introduces us Australians to a character who is obviously well known in the US, Fred Rogers, the much-loved host of children’s television programme, Mister Rogers’ Neighbourhood, which ran from 1968 to 2001.

Investigative journalist, Lloyd Vogel (Matthew Rhys) is sent on an assignment to write a 400 word piece on Rogers (played by Tom Hanks) for a feature article on local heroes.

During the assignment Vogel discovers himself, addresses issues with his father, and sorts out a number of family relationships as a result of meeting with Mr Rogers. Anger, forgiveness, and death are also addressed in a gentle and authentic manner.

Anything that’s human is mentionable, and anything that is mentionable can be more manageable.

Fred Rogers

It is rare to watch a movie that not only challenges self-reflection on the part of the viewer, but also provides periods of silence when that self-reflection can occur. Tom Hanks as Mr Rogers has a wonderful way of bringing the viewer into his interactions with the journalist, and turning the cinema into a giant therapy session (in the nicest possible way).

It is also rare in our fast-paced secular society, to see a focus on prayer at the heart of restoring family relationships.

A Beautiful Day in the Neighbourhood is a must-watch for counsellors, pastors and others in the caring profession, but is a movie that needs to be seen by anyone who wants to find themselves part of a gentler, kinder and more meaningful world.

Vale Myrtle Yarran

Posted: April 6, 2019 in Uncategorized

I would like to give thanks to God for the life of Myrtle Yarran who is being farewelled in a memorial service this week . It was a privilege to meet Myrtle some years ago for the first time, and to realise the close link there has been between her family and mine. 

Just a few days before she died, I visited Myrtle in Armadale Hospital and prayed with her and read the Scriptures. I also gave her two photographs. One of my mother holding Myrtle as a baby, and another of a group of school children, including Myrtle and my father who was her school teacher at the time. 

Beth Douglas (nee Weir) with Myrtle Yarran (nee Mead)

My Dad, Wilf Douglas, and my mum, Beth Weir, both lived and worked at the tiny wheatbelt railway siding town of Badjaling when they were single missionaries, but later married and worked there again as a married couple.

When Dad first went to Badjaling in 1938 as a 21-year-old man he was given the job of being the school teacher although he had never been to high school himself. Myrtle was one of his students. He had come out from Belfast as a child and sent away from his parents to Fairbridge Farm School, so he came to Badjaling with his own personal experience of a stolen generation. 

Wilf Douglas (back row third from left) and Myrtle Mead (front row, second from right)

Badjaling and the people there including the Meads, Yarrans, Garletts,  Winmars and Granny McKay became his family, Myrtle’s dad Bob Mead was one of the first people that Dad met and he taught dad his first Noongar words, as well as introducing him to Noongar culture.

This was to be the start of a life-long journey by my dad, learning Aboriginal languages around Australia and documenting them for future generations. 

Thankyou Myrtle, for the the wonderful influence you have had on both our families over so many years.

Indigenous Languages Initiative

Posted: January 8, 2019 in Uncategorized


It’s not uncommon to hear criticism of Christian missionaries for their patriarchal approach to indigenous people.

However, in this International Year of Indigenous Languages it is significant that the work of at least one pioneer missionary in Australia will be recognised.

The National Library of Australia has commenced a project as part of the International Year to digitise some important books on Aboriginal languages, including a number produced by veteran missionary-linguist, Wilf Douglas.

Works will include dictionaries and word books from as far back as 1954 in the Western Desert language of Warburton Ranges, the Bardi language of Sunday Island and the Noongar language of the south west of Western Australia. 

Few people have contributed as much to the knowledge of Australian Aboriginal languages and their protection from potential extinction through the development of dictionaries and grammars for previously unwritten languages.

Congratulations to the National Library of Australia for embarking on this significant project in the International Year of Indigenous People. 

Come Eat With Me… An excerpt

Posted: December 28, 2018 in Uncategorized

Following is an excerpt from one of the early chapters in my new book, Come Eat With Me. The book will be on shelves and online very soon. 

The Bible starts with a great picture of God preparing the table, placing the first people in a garden where everything is beautiful. but within a short time, they have come across a challenge. They are given a choice about eating some fruit from a single tree, and the suggestion that is put into their minds by the snake is that eating of the fruit will give them knowledge about the difference between good and evil.

Prior to that, everything was good and life was pretty simple. I think we’d all like that kind of life, and joining God’s community on earth would be pretty cozy if we didn’t have to worry about choices between good and evil. but the choice the first people made had immediate consequences, and it was their own family that suffered from their decision.

it’s interesting that the story about the sons of the first people involved a meal. Abel was a sheep farmer and was very proud of the way he cared for his flock and was able to develop exciting new methods of animal husbandry. His brother Cain was a farmer and he was equally proud of his ability to grow crops that would produce delicious food.

I can imagine the day Cain harvested one of his early crops, and successfully developed the process of baking a loaf of bread. He invited Abel to kill a sheep, and together, with all their families, gathered in great excitement to eat a meal together. What a time of celebration that would have been. But perhaps the happy families weren’t as happy as it seemed on the surface.

Cain, it would seem, was jealous of his brother. Perhaps it was because the family liked the roast lamb and found the bread a little dry without any butter and jam which, by the way, hadn’t yet been invented. Certainly, the decision of Cain’s parents to explore the idea of understanding good and evil was starting to work its way into Cain’s psyche.

In recognition of God and as an expression of thanks to him, Cain and Abel each brought a portion of their produce and made an offering to God. But there was a problem. We’re only into the fourth chapter of the bible and we’re told that God who has invited us to come and eat with him rejects Cain’s offering, and in a jealous rage, Cain kills his brother.

Why did God reject Cain’s offering? it wasn’t anything to do with the quality of his produce, but more to do with what was lurking in Cain’s heart. As we work our way through this book we will make an exciting discovery. The evil that was crouching at the door of Cain’s heart prompting him towards jealousy and then murder, was to follow humanity for the rest of time.

When Cain brought his gift of grain to God, it was not done in a spirit of thanksgiving and love, but, I would suggest, was a process of institutionalizing the act of worship. The act of bringing an offering wasn’t a genuine response from the heart, but the act of someone who was doing what they thought needed to be done.

Why did God reject Cain’s offering? Hold that question for a while, because the vast story of the Bible is all about the answer to that question. Over time we will discover in the stories about God’s invitation to eat with him, that the evil that lies deep within will continue to disrupt many potentially beautiful meals, but in the long run a solution is at hand.

Come Eat With Me

Posted: December 22, 2018 in Uncategorized

My new book, Come Eat With Me will be on sale shortly. I’ll share some thoughts from the book in future blogs. In the meantime, look out for it as I believe it due for release early in 2019. Check out details on the publisher’s website.

Dealing with Shame

Posted: June 17, 2018 in Uncategorized


Shame is that feeling that most people experience at some stage. A feeling that you just want to run away and disappear. Feelings of unworthiness attached to shame make it very difficult to accept love and kindness from others and even make us think that we don’t deserve forgiveness ourselves, and consequently are unable to forgive others.

In about a week, cinemas will be showing the movie The Heart of Man (check out the trailer). The Heart of Man is described as a cinematic retelling of the parable of the prodigal son, interwoven with true testimonials of personal and sexual brokenness. Narrative storytelling and documentary filmmaking combine to reveal the compassionate heart of God that illuminates an age-old truth: shame is not a barrier to God’s love, but a bridge to absolute transformation, victory, freedom and hope.

Check it out at a cinema near you (if you live in Australia).

As I have been working my way through the “Sermon on the Mount” in Matthew chapter 5, I’ve come to Jesus’ comments about adultery. Put simply, Jesus makes it clear that there aren’t too many people who can wriggle out of this one. So what do we do? Hide away in shame or pretend we don’t know what he’s talking about?

Receiving God’s forgiveness through confession is critical to our ability to deal with shame and guilt, and shame, when it’s handed over to God becomes a bridge rather than a barrier.

Check out my podcast here.

A Culture of Life

Posted: June 10, 2018 in Uncategorized

In my last blog I talked about Jesus’ teaching about the law. I’m working my way through what has become known as the Sermon on the Mount, (recorded for us in Matthew chapter 5), and immediately after giving his summary about the law Jesus began to talk about murder. “You’ve heard it said, you shall not murder,” he explained, “but I say to you….”

What Jesus proceeded to do, was to draw  a picture of the extreme opposite of murder – extreme love.

In an effort to understand what Jesus was saying I’ve put together some diagrams that may help.  The law that Moses handed down from Mt Sinai said very clearly, you shall not murder.


The fence around that statement is very clear and the people in Moses’ day got the message pretty clearly.

But in time people started to knock down the fence by coming up with ideas that would help us to address what we saw as problems with this very finite law. After the fall of Rome in 410AD Christianity came up with the ‘just war’ theory to solve the problem of how to kill people if there was sound justification for war. People found reason to support capital punishment, and other laws were introduced to soften the harshness of the statement: You shall not murder.

Then we discovered that we could change our language to soften the law a little. We can talk about abortion, euthanasia, or assassination, as slightly softer ways of describing the act of killing. Ultimately we began to argue that that old law was so broken that we could just ignore it altogether.


As Jesus was talking to his disciples, he explained that this old law would eventually reach its fulfilment. That time came when Jesus died on the cross. That momentous event marked the fulfilment of Moses law.  What came into effect after that was the law of Christ. The next diagram shows that Jesus came and established new boundaries.

He didn’t tell us to ignore the law and become lawless. He didn’t tell us to go back to the old law with the broken down fences. He introduced a new law, which is the law of love. Here’s the diagram to represent this change.


Christ’s law was completely different from the old law because it focussed on the sanctity of human life. It recognised that everyone is created in the image of God and God loves each person with an inexhaustible love. Murder is no longer a relevant way of dealing with people we don’t like, because a new law is in place.

Jesus explained it by saying you don’t even call a person a fool and if someone has something against you, go and sort it out. Jesus’ law was the very opposite of murder, it was a law of extreme love.

Instead of contemplating murder, the role of the person who follows Jesus is to be a voice who lovingly and directly speaks to the worth and value of life; and actively works toward cultivating a culture of life.

I wonder what the culture of life will look like?

This is the fourth in a series I am presenting at Maida Vale Baptist Church. Read the first here, the second here and the third here. You can also listen to the whole series of messages on podcast here

It’s the Law

Posted: June 3, 2018 in Uncategorized

One day Jesus is sitting on a mountainside talking to his disciples and a great crowd of people, and he decides to address the question of the law. It’s a tricky topic, but he’s not in the habit of avoiding tricky topics, even though everyone in the crowd would have had an opinion about the law and how it was to be interpreted.

He starts off by saying: Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. What was he saying? Well, here’s a way of understanding it. If there was a game of football, and part way through the game, the umpires called for the game to stop and told everyone to go home, the game would have have been cancelled – or abolished. If the game was allowed to come to its natural end, it would be fulfilled.

When Jesus came, he lived within the law of the land, and the religious law. He did not abolish the law while he was one earth. But at his death on the cross, Jesus cried out, “it is finished.” At the cross, the law had reached its fulfilment.

Jesus went on to say to the people there on the mountainside:  For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. If we argue that the law is still in place we suggest that Jesus death did not accomplish all he set out to do. We’re claiming that the cross was only a partial accomplishment, which goes against Jesus’ own teaching, and the whole teaching of the New Testament, that in his death, Jesus accomplished all that God had sent him to do.

So what does that mean in practical terms? Watch out for next week’s blog when I get into the nitty gritty of observing the law.


Being Salty

Posted: May 27, 2018 in Uncategorized

Jesus was up on the mountainside one day. His disciples were there, along with a great crowd of people, and he began to teach them. He was telling his disciples that they were the salt of the earth. Salt, you’ll appreciate is ideal in bringing out the taste in food. In other words, Jesus was saying that his followers should be bringing out the best in the society in which they live. Their influence should be like salt that makes everything around them taste better.

But as Jesus was speaking to his follower there on the mountainside, there was a great crowd of people who were listening in. Some of them may have thought of becoming followers of Jesus, in which case they were hearing what would be expected of them. But it was almost as if Jesus was saying to this crowd, see these men here who are going to become my followers, you need to keep them accountable.  I’ve told them they’re to be salty in the way they interact with the rest of their community, you need to know that’s what’s expected of them.


I wonder what would happen if I were to hand out a survey like this one to a group of my friends, and ask them to mark me on my ability to be like Jesus. I wonder how many people would be prepared to give out a survey like this to their colleagues at work and ask them to judge you on how “salty” you are. I wonder how Jesus’ disciples were feeling that day on the mountainside, knowing that their friends were listening to Jesus and may have been thinking, “well, Matthew’s been a thieving so-and-so in his time, I wonder if he’ll change now he’s a follower of Jesus?”

If we say we want to follow Jesus, are we prepared to be accountable to our friends and workmates for our decision?

“Being Salty” was the theme of a message I presented at Maida Vale Baptist Church. Check out the podcast

Next Steps

Posted: May 20, 2018 in Uncategorized

This morning at Maida Vale Baptist Church I am starting a new series called Next Steps, based on the Sermon on the Mount recorded for us in Matthew’s Gospel of the Bible. Matthew tells us that there was a big crowd of people around Jesus so he called them together, and he sat on the hillside to speak to them.

There were no microphones, sound systems or fancy powerpoint presentations. Just a bloke on a hillside, speaking clearly and making use of the natural acoustics.

Matthew says the purpose of Jesus’ sermon was to teach his disciples, but he was surrounded by this great crowd of people. It struck me that Jesus was able to achieve two things at once. He wanted his disciples to learn some things so that they could go on and teach other people in the future. But there were no secrets, no special messages for the faithful that others weren’t allowed to hear.

His message was open to all, and the different listeners were able to take what they heard and take the next step they needed to take on the basis of what they heard. When we hear the words of Jesus, we can’t just listen and walk away … we need to think about the next step we need to take in response to his words.

Check out this blog each week – I’ll probably update it each Sunday afternoon and let’s consider our next steps.